Re: why you are bothered
by Krishna Murthy on Jan 26, 2016 02:06 PM
Hello This rediff launched campaingh to stop the hanging or yakub menon. Dont expect any favours from rediff. This is the most sickular blog
Re: why you are bothered
by amit shah on Jan 26, 2016 12:57 PM
how can you ask rediff to give up its bread and butter which it earns from servicing such pseudosecularists at the cost of nationality.
Mr Amir, you are the one who spoke of leaving India on a platform never meant to discuss such issues. You deliberately started this discussion to promote your movies via cheap stunts. Nobody asked you to leave. What is nonsense. You are not fit for a national representation. So I support your removal.
Re: Paltu ... flipflop
by Pro Indian on Jan 26, 2016 12:56 PM
Movies, Film actors and movie heros are the ones who teach public to be intolerant and fights, pick arms in your movies. Now you are feeling that others are intolerant. Surprise from amir.
Amir Khan is truly a coward dabang. For the fear of people's dislike may adversely affect his coming film, he is now again fooling, people but not before taking a very long time and realizing that it is certain to adversely affect him financially. But people's memory is not that short too in this digital age. I believe and pray that You may certainly receive your due for your wrong as much as you received for your right deeds.
He is trying to protect his business interest. Soon his movie is releasing. We indians were under the wrong impression by the kind of movies he has done and watching sathyameve Jayate that he is very petriotic. But he prooved us wrong.
Nobody bother if Amir want to leave this country. What we objected that he endorsed the feeling of his wife that it was not a place worth living and thy should move out. Regarding the nature of work upon which you claim to be a patriot, you are not the only one. But see the huge difference in love, affection and money showered on you. Any other person could never have liked to even listen from his wife much less exposing such utterance in public. Amir never said that he tried to alley the fear of his wife, which means he supported it not by silence but actively by speaking about it in public.
